“Choose to be kind instead of being right and you’ll be right every time.”
– Richard Carlson
If you have ever seen the movie, The Matrix, there is a scene where a member of the human resistance movement is selling out all of his friends to the enemy. Sitting in an elegant restaurant, he is openly aware that his so-called dining experience is a digital illusion for his brain, while in reality, his body is hooked up to a machine. Nevertheless, as he lifts a forkful of mouth-watering digital steak, he opts for a lifetime of virtual reality.
One of the perks of being human is that we get to make stuff up. Hard-wired with creative potential and endowed with free will, we make up stories and then proceed to live in the version of reality that we created. Sometimes we are aware that we are delusional, denying reality and justifying our actions. Other times, we are unconscious and unaware of our drives, and our habituated and reactive behaviors.
And so God placed into the very structure of our existence, pauses, or reset buttons, where we consider the impact of our choices, and reconnect basic reality. Shabbos is a reset button, a respite from the exhaustion of creating, where we can ponder our created reality on a deeper level by virtue of our conscious connection with Godly reality.
Every seven years, the land gets to enjoy Shabbos, known as “shemittah,” where the land is not worked and any produce that grows is free for the taking. And then after every seven cycles of shemittah, there is a massive economic and agricultural reset where all indentured servants are set free, debts are forgiven, and all land reverts to its original owners.
For 49 years, we groove along on our created wealth, our acquisitions, our use of slave labor, etc. We dig our roots and think there is permanence in the resulting society and economy. And then in the Torah portion, Behar, God upsets the apple cart and pushes the reset button.
Now, for example, the man who had sold himself into slavery because he could not pay his debts not only is set free, but he is restored to his land. Is this an economic model any MBA would study? In a free market society, these laws make no sense. They are not just counter-intuitive they are irrational and, in fact, delusional. But that depends on whose version of reality you are buying into.
When Behar is read as a double Torah portion in conjunction with “Bechukotai,” we can view difficult passages that portend historical tragedies for the Jewish people, known as “the curses,” in a different light. If we choose to disregard God’s reality, and therefore, prefer the delusions of one’s making, then we are turning away from our very source, and living instead, on our own in “la-la land.” The problem with “la-la land” is that it can turn very brutal very quickly, thereby unleashing devastating consequences.
On the other hand, however, if we focus on “the blessings,” we can see that God is asking something from us that is very loving. The word “Bechukotai” is derived from the word “chakikah,” which means “engraving.” God is asking us to engrave the words of Torah into our hearts so that Torah becomes authentically and intimately interwoven with the very fabric of our being, and thus becomes the reality in which we live. In God’s reality, then, the so-called irrational becomes natural. We want to give instead of get. We become focused on the needs of others instead of being self-centered. We strive for holiness, and we make space for other.
Being Right or Being Happy
The curse of the dissolution of marriages and other relationships comes about when one or both people become so entrenched in their versions of reality that they cannot make room for the thoughts, opinions or feelings of the other. That means you can’t be so entrenched in your point of view and your particular version of reality that you become the unilateral arbiter of Truth. When you make yourself right, you are by default making the other person wrong. While I am not saying that there is no such thing as “right” or “wrong,” this dialectic is not good for relationships, for any time you win at your partner’s expense, your relationship is the loser.
Hit the Reset Button
When you are in emotional gridlock, hit the pause or reset button and realize that there is another reality, a Godly reality, to tap into that will work for your relationship. In an article entitled, “Think You’re Always Right? It’s Probably Ruining Your Relationship,” Dr. Roger Landry offers a few tips on how to avoid this relationship trap, and one of them is to prioritize kindness and compassion over feeling “right:”
This is so much more important than converting the world to your very limited view. We all face challenges. We all suffer loss and pain. All of our opinions are informed by circumstance. Unless you’ve lived someone else’s life, you can never fully understand why s/he believes what s/he does. Listening to the reasoning behind someone else’s feelings can be a revealing. It deepens your connection with that person and broadens your interpretation of the world around you.
In Behar, God reveals a society based on kindness that cyclically recreates itself so as not to get entrenched in disregard of the needs and rights of the disenfranchised poor. But one must be willing to adhere to rules and laws that may make no sense or are hard to do.
When we internalize God’s Truth, however, and live from a heart-centered and Torah-based reality, we reap all of the blessings that flow from love and connection. That is the real victory. Now that’s being right and being happy.